Orientalism: Seeing the Positive after Said
The Orientalist Connector
As world attention is still riveted with the ‘Arab Spring’, how is cultural dialogue between East and West faring? With a monograph of his collection due to be published this year, Shafik Gabr speaks to Juliet Highet about the significance of the Orientalists on the Arab world today
Juliet HighetEgyptian collector of Orientalist art, Shafik Gabr, believes that Orientalism embodies a dynamic and continuing dialogue between East and West. “The Middle East has always been a crossroads between these worlds,” he says. “We owe the Orientalists a great debt, because although much of what they painted lives on today in our streets and villages, we constantly need to be reminded of the richness and value of our culture. For many years we Arabs did not reconcile ourselves to Orientalism. Now, from those paintings we’re getting to know about our own traditions.”
Orientalist art buyers, many of them ‘Orientals’ themselves, are aware that it is much more than a repository of pictorial memories, precious as those are. As the region invests in museums, art institutions and art education, Orientalism is increasingly perceived as a valuable part of the region’s heritage.
… “I see Orientalists as ‘Early Globalists’, who brought the Arab world to the West and really contributed to mutual understanding. They were bridge-builders.” Gabr tells me. He too has been building bridges all his life. “I have always felt that a greater dialogue and therefore empathy between peoples are very worthwhile objectives, and I have done that in business, society and even across nations. The concept of bridge-building is the basis of my fascination with the Orientalist genre, which embodies a true respect between our cultures. Far from ‘colonising’ their subjects, these artists actively bridged the Oriental and Occidental worlds.”
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